These rituals Tengger community has its own appeal, so many local and international tourists to menyasikannya.
Yadnya Kasada, on the eve of the 14th month Kasada adherents of Hinduism Tengger community (according to the Mahayana Buddhist Hindu Parisada East Java) in droves to the summit of Mount Bromo, by bringing ongkek containing offerings of various agricultural, livestock and so on, and then thrown into Bromo crater of Mount Bromo as offerings to the god who dwells on Mount Bromo trusted. These sacrifices begged Tengger people get the blessing and salvation given by the Almighty.
Kasada ceremony begins with the inaugural staging of the ballet and the Tengger elders Rara Anteng Jaka Seger in an open stage Ngadisari Village. Then promptly at 24.00 in the morning held the inauguration of the shaman and the blessing of the people at Mount Bromo potent sea of sand. Shamans for the Tengger is a leader in the field of religious people, who usually leads the ritual ceremonies, marriages, etc.. Before inaugurated the shaman must pass the exam by rote and recited mantras.
After the ceremony, ongkek-ongkek containing the offerings brought from the foot of Mount Bromo to the top of the crater. And they threw into the crater, as a symbol pengorbananyang done by their ancestors. Inside the crater there are many beggars and people who live in remote Tengger, they long ago came to Mount Bromo and set up residence in the crater of Mount Bromo in the hope they get thrown offerings. Residents who throw offerings of fruit and a variety of livestock, consider it a profession or their gratitude to God for livestock and agricultural abundance.
When this ritual is started?
Tengger tribe has tremendous appeal because they are holding fast to the traditions and culture that guide his life. Tengger tribe reputedly descended Anteng Roro (daughter of the King of Majapahit) and Joko Seger (son of the Brahmana).
Since the days of the Majapahit said they inhabit is a holy place, because they are considered servants of the kingdom of Majapahit. To date they still adhered to Hindu religion, once a year the community held a ceremony Yadnya Kasada Tengger. This ceremony is located in a temple at the foot of Mount Bromo. And after that proceed to the summit of Mount Bromo. Performed the ceremony at midnight until the early hours of eachKasodo full moon according to Javanese calendar.
Ceremony Origins Kasada according to the story, happened a few centuries ago. UB Dynasty during the reign of the Majapahit Kingdom. The empress gave birth to a daughter named Roro Anteng, after the princess had grown ahead of a young couple from brahma caste named Joko Seger.This custom is followed for generations by the Tengger and the ceremony is held each year at Poten Kasada sea of sand and the crater of Mount Bromo.
As a Hindu, unlike the Tengger tribe Hindus in general, have temples as places of worship, but when doing worship housed in punden, Danyang and potent.
Poten is a plot of land in the sea of sand as a venue for the ceremony Kasada. As a place of worship for the Hindu Tengger people, potent consists of several buildings set in a courtyard arrangement in which the composition is divided into three mandala / zone.
First, the President also called viscera Mandala is the place of worship prayers.Mandala itself consists of Padma serves as a place of worship of Almighty God. Padma similar shape of the temple complete with pepalihan developed, not on the roof which consists of the foot called tepas, body / head servant and called the sari comes with Bedawang, Nala, Garuda, and Geese.
Nala Beawang depicts a giant tortoise supports Padmasana, or wrapped by a two dragons, eagles and geese flying positions in the rear of the lotus, each of which according to mythology describes the majesty of form and function of Padmasana.
Sekepat building (four poles) or larger is at the side of the building sehadapan cult / Padmasana, facing east or in accordance with the orientation of the building and open worship of all four sides. Its function is to serve facilities or activities of a series of ritual ceremonies. Bale Pawedan and where shamans during worship.
Bentar Kori Agung temple, the monument looks like a bun head wearing the crown of the rectangular or square, much smaller terraced buildings to the top of the square or the rectangle with sides a lot about alit fathoms, fathoms or fathoms great middle. Building height can range as high as the monument at or up to about 100 meters allows also made a higher proportion with the beauty of the temple while.
To the entrance of the temple courtyard to the temple mandala side jaba / jaba insult or middle / main mandala can be a coil or kori grand temple with a variety of ornaments. To the entrance of the temple courtyard jaba middle / intermediate mandala mandala into innards corresponding intermediate form of the function and beauty of the proportion of terraced roof the size of three to eleven according to its function. For the entrance located on the parapet of the temple courtyard.
Second, the Admiral called jaba Mandala center, site preparation and attendant ceremonies consists of Kori Agung Temple Bentar, similar shape to the pillar, the crown of the head coil using a rectangular or square, much smaller terraced buildings to the top with square, rectangular or square many with sides about one fathom alit, middle fathoms, fathoms great.
Bale kentongan, called bale kul-kul is located at the corner of the front yard of the temple, shaped arrangement tepas, shelf, juice and roof coverings kul-kul/kentongan room. Its function is to place kul-kul who sounded early, late and certain times of the series of ceremonies.
Bale Bengong, also called holy pewarengan jaba located between the middle / intermediate mandala, mandala insult / jaba side. Four buildings form a square or two-pole longitudinal rows of two or more building area for the kitchen. Its function is to prepare for the presentation ceremony at the temple needs to be preparedare generally far from the village settlements.
Third, Mandala Nista called jaba side is where the transition from outside to inside the temple consists of temple buildings moment / other supporting buildings. Limited by the walls of the temple courtyard Penyengker boundary entrance in the front yard or in jabaan middle / side briefly put on the temple and the entrance to the main viscera using Kori Agung.
Penyengker temple walls and kori great moment there are different forms according to the variety and beauty of architectural creations. Temple building in general is facing west, entering the temple toward the east as well as worship and prayers facing east toward the rising sun.
Composition period buildings lining the south temple south-south or east side facing the west and partly on the north side facing south.
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